Swami Vivekananda's Quotes On The River Ganga Or Ganges

Swami Vivekananda's Quotes On The River Ganga Or Ganges:

See what an atmosphere of holiness is here --
the pure air of the Ganga -- what an assemblage of Sadhus --
will you find anywhere a place like this!

—Swami Vivekananda 

Ganga (Devanagari: गंगा,  Bengali: গঙ্গা) or Ganges is considered as a scared river in India, specially by the Hindus. In this article we'll make a compilation of Swami Vivekananda's quotes on the Indian river Ganga or Ganges.

• All the superior religions had their growth between the Ganga and the Euphrates.

• Fool indeed is he, who, living on the banks of the Ganga, digs a little well for water. Fool indeed is the man who, coming to a mine of diamonds, begins to search for glass beads.

• "Foolish indeed is he who, living on the banks of the Ganga, digs a little well for water. A fool indeed is the man who, coming to a mine of diamonds, seeks for glass beads."

• I have long given up the idea of a little house on the Ganges, as I have not the money. (in a letter written on 18 May 1900)

• I reached Ghazipur three days ago. Here I am putting up in the house of Babu Satish Chandra Mukherji, a friend of my early age. The place is very pleasant. Close by flows the Ganga, but bathing there is troublesome, for there is no regular path, and it is hard work wading through sands. (in a letter written on 21 January 1890)

• If I ask you to plunge into the Ganga or to jump from the roof of a house, meaning it all for your good, could you do even that without any hesitations Just think of it even now; otherwise don't rush forward on the spur of the moment to accept me as your Guru.

• My bones are destined to make corals in the Ganga. (in a letter written on 3 August 1899)

One day as this sage, Valmiki, was going to bathe in the holy river Ganga, he saw a pair of doves wheeling round and round, and kissing each other. The sage looked up and was pleased at the sight, but in a second an arrow whisked past him and killed the male dove. As the dove fell down on the ground, the female dove went on whirling round and round the dead body of its companion in grief. In a moment the poet became miserable, and looking round, he saw the hunter. "Thou art a wretch," he cried, "without the smallest mercy! Thy slaying hand would not even stop for love!" "What is this? What am I saying?" the poet thought to himself, "I have never spoken in this sort of way before." And then a voice came: "Be not afraid. This is poetry that is coming out of your mouth. Write the life of Rama in poetic language for the benefit of the world." And that is how the poem first began. The first verse sprang out of pits from the mouth of Valmiki, the first poet. And it was after that, that he wrote the beautiful Ramayana, "The Life of Rama".

• Paris is the fountain-head of European civilisation, as Gomukhi is of the Ganga.

• See here, how fresh is the air, there is the Ganga, and the Sadhus (holy men) are practising meditation, and holding lofty talks! While the moment you will go to Calcutta, you will be thinking of nasty stuff.

• See how the Ganga flows by and what a nice building! I like this place. This is the ideal kind of place for a Math. (in Belur, West Bengal).

• See what an atmosphere of holiness is here -- the pure air of the Ganga -- what an assemblage of Sadhus -- will you find anywhere a place like this!

• "The fool, dwelling on the bank of the Ganga, digs a well for water!" Such are we! Living in the midst of God -- we must go and make images.

• The vapour becomes snow, then water, then Ganga; but when it is vapour, there is no Ganga, and when it is water, we think of no vapour in it. The idea of creation or change is inseparably connected with will. So long as we perceive this world in motion, we have to conceive will behind it.

• The waters of the Ganga are roaring among his matted locks.

• There are men who practice Titiksha, and succeed in it. There are men who sleep on the banks of the Ganga in the midsummer sun of India, and in winter float in the waters of the Ganga for a whole day; they do not care. Men sit in the snow of the Himalayas, and do not care to wear any garment. What is heat? What is cold? Let things come and go, what is that to me, I am not the body.

• This Maya is everywhere. It is terrible. Yet we have to work through it. The man who says that he will work when the world has become all good and then he will enjoy bliss is as likely to succeed as the man who sits beside the Ganga and says, "I will ford the river when all the water has run into the ocean."

• Throw aside your scriptures in the Ganga and teach the people first the means of procuring their food and clothing, and then you will find time to read to them the scriptures.

• We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.

• Whether you bathe in the Ganga for a thousand years or live on vegetable food for a like period, unless it helps towards the manifestation of the Self, know that it is all of no use.

• With the Holy Mother as the centre of inspiration, a Math is to be established on the eastern bank of the Ganga. . . .  On the other side of the Ganga a big plot of land will be acquired, where unmarried girls or Brahmacharini widows will live; devout married women will also be allowed to stay now and then. Men will have no concern with this Math.